Bhagavad Gita - Swami Sarvapriyananda

Bhagavad Gita - Swami Sarvapriyananda

Lectures on the Bhagavad Gita by Swami Sarvapriyananda at the Vedanta Society of New York.

  1. 29 APR

    160. Bhagavad Gita Chapter 13 Verses 24-25I Swami Sarvapriyananda

    Swami Sarvapriyananda teaches Verses 22-23 from the Thirteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God". 🔆 Bhagavad Gita: Chapter 13 Verse 24: ध्यानेनात्मनि पश्यन्ति केचिदात्मानमात्मना | अन्ये साङ् ख्येन योगेन कर्मयोगेन चापरे ||24|| dhyānenātmani paśhyanti kechid ātmānam ātmanā anye sānkhyena yogena karma-yogena chāpare ||24|| 🔴 There are some who perceive the Atman within themselves by the practice of meditation with a purified mind. There are also others who approach Him through the discipline of knowledge or of work. 🔆 Bhagavad Gita: Chapter 13 Verse 25: अन्ये त्वेवमजानन्त: श्रुत्वान्येभ्य उपासते | तेऽपि चातितरन्त्येव मृत्युं श्रुतिपरायणा: ||25|| anye tv evam ajānantaḥ śhrutvānyebhya upāsate te ’pi chātitaranty eva mṛityuṁ śhruti-parāyaṇāḥ ||25|| 🔴 There are still others, who, being unfit to follow the disciplines described before -- for they lack the knowledge of the Yoga Sastra and the Vedas--, adopt forms of worship (devotional disciplines) under instruction from teachers or elders. Full of faith in these instructions heard, and following them sincerely as their only refuge, they too certainly overcome the cycle of births and deaths.

    1h 29m
  2. 23 MAR

    158. Bhagavad Gita Chapter 13 Verses 19-21I Swami Sarvapriyananda

    Swami Sarvapriyananda teaches Verses 19-21 from the Thirteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God". 🔆 Bhagavad Gita: Chapter 13 Verse 19: प्रकृतिं पुरुषं चैव विद्ध्यनादी उभावपि | विकारांश्च गुणांश्चैव विद्धि प्रकृतिसम्भवान् ||19|| Prakṛitiṁ puruṣhaṁ chaiva viddhy anādī ubhāv api vikārānśh cha guṇānśh chaiva viddhi prakṛiti-sambhavān ||19|| 🔴 Know both Prakrti (Nature) and Purusa (Spirit) to be beginningless, eternal verities. Know also that all changeful objects and attributes (that constitute the world of daily experience) are sprung from Prakrti. 🔆 Bhagavad Gita: Chapter 13 Verse 20: कार्यकारणकर्तृत्वे हेतु: प्रकृतिरुच्यते | पुरुष: सुखदु:खानां भोक्तृत्वे हेतुरुच्यते ||20|| Kārya-kāraṇa-kartṛitve hetuḥ prakṛitir uchyate puruṣhaḥ sukha-duḥkhānāṁ bhoktṛitve hetur uchyate ||20|| 🔴 Prakrti is the cause of the formation and functioning of the body and the senses, while it is the Purusa that experiences pleasure and pain, joy and sorrow. 🔆 Bhagavad Gita: Chapter 13 Verse 21: पुरुष: प्रकृतिस्थो हि भुङक्ते प्रकृतिजान्गुणान् | कारणं गुणसङ्गोऽस्य सदसद्योनिजन्मसु ||21|| Puruṣhaḥ prakṛiti-stho hi bhuṅkte prakṛiti-jān guṇān kāraṇaṁ guṇa-saṅgo ’sya sad-asad-yoni-janmasu ||21|| 🔴 Seated in bodies, which are the products of Prakrti, the Purusa enjoys the objects and qualities born of Prakrti. Attachment to these objects is the cause of the Spirit getting embodiments in evil or exalted wombs.

    1h 26m
  3. 25 FEB

    156. Bhagavad Gita Chapter 13 Verses 16-18 I Swami Sarvapriyananda

    Swami Sarvapriyananda teaches Verses 16-18 from the Thirteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God". 🔆 Bhagavad Gita: Chapter 13 Verse 16: अविभक्तं च भूतेषु विभक्तमिव च स्थितम् | भूतभर्तृ च तज्ज्ञेयं ग्रसिष्णु प्रभविष्णु च ||16|| Avibhaktaṁ cha bhūteṣhu vibhaktam iva cha sthitam bhūta-bhartṛi cha taj jñeyaṁ grasiṣhṇu prabhaviṣhṇu cha ||16|| 🔴 He, (the Brahman) whom aspirants seek to know, is the impartible Whole, yet does He seem to dwell in all beings as if divided into many. He is the generator and supporter of all beings, and their devourer too. 🔆 Bhagavad Gita: Chapter 13 Verse 17: ज्योतिषामपि तज्ज्योतिस्तमस: परमुच्यते | ज्ञानं ज्ञेयं ज्ञानगम्यं हृदि सर्वस्य विष्ठितम् ||17|| Jyotiṣhām api taj jyotis tamasaḥ param uchyate jñānaṁ jñeyaṁ jñāna-gamyaṁ hṛidi sarvasya viṣhṭhitam ||17|| 🔴 The self-luminous light of consciousness revealing even all that is luminous, He is beyond obscuration by the darkness of ignorance. He, the light of knowledge, He, the quest of knowledge, He, the way to whom is knowledge -- in the inner-most recess of all beings is He established. 🔆 Bhagavad Gita: Chapter 13 Verse 18: इति क्षेत्रं तथा ज्ञानं ज्ञेयं चोक्तं समासत: | मद्भक्त एतद्विज्ञाय मद्भावायोपपद्यते ||18|| Iti kṣhetraṁ tathā jñānaṁ jñeyaṁ choktaṁ samāsataḥ mad-bhakta etad vijñāya mad-bhāvāyopapadyate ||18|| 🔴 Thus has been briefly expounded what the Ksetra (material Nature) is, as also what constitutes knowledge and the object of knowledge. My devotee who understands these verities becomes worthy of My state.

    1h 21m
  4. 10 FEB

    154. Bhagavad Gita Chapter 13 Verses 13-14 I Swami Sarvapriyananda

    Swami Sarvapriyananda teaches Verses 13-14 from the Thirteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God". 🔆 Bhagavad Gita: Chapter 13 Verse 13: सर्वत: पाणिपादं तत्सर्वतोऽक्षिशिरोमुखम् | सर्वत: श्रुतिमल्लोके सर्वमावृत्य तिष्ठति ||13|| Sarvataḥ pāṇi-pādaṁ tat sarvato ’kṣhi-śhiro-mukham sarvataḥ śhrutimal loke sarvam āvṛitya tiṣhṭhati ||13|| 🔴 His hands and feet are everywhere. His eyes, ears and mouth grasp everything. His face is in all directions. He is the transcendent Spirit, enveloping all that exists in the world. 🔆 Bhagavad Gita: Chapter 13 Verse 14: सर्वेन्द्रियगुणाभासं सर्वेन्द्रियविवर्जितम् | असक्तं सर्वभृच्चैव निर्गुणं गुणभोक्तृ च ||14|| Sarvendriya-guṇābhāsaṁ sarvendriya-vivarjitam asaktaṁ sarva-bhṛich chaiva nirguṇaṁ guṇa-bhoktṛi cha ||14|| 🔴 By his powers the faculties of the senses function, but sense organs He has none. He is the support of all things, but they do not affect him. He transcends Nature and its functions, but these constitute the objects for His enjoyment.

    1h 25m
  5. 9 FEB

    153. Bhagavad Gita Chapter 13 Verses 11-12 I Swami Sarvapriyananda

    Swami Sarvapriyananda teaches Verses 11-12 from the Thirteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God". 🔆 Bhagavad Gita: Chapter 13 Verse 11: अध्यात्मज्ञाननित्यत्वं तत्वज्ञानार्थदर्शनम् | एतज्ज्ञानमिति प्रोक्तमज्ञानं यदतोऽन्यथा ||11|| adhyātma-jñāna-nityatvaṁ tattva-jñānārtha-darśhanam etaj jñānam iti proktam ajñānaṁ yad ato ’nyathā ||11|| 🔴 Constant application to the study of spiritual texts and practice of spiritual disciplines, and a clear comprehension of the goal of spiritual enlightenment and the destiny of man - all these described before constitute knowledge; what is opposed to it is all ignorance. 🔆 Bhagavad Gita: Chapter 13 Verse 12: ज्ञेयं यत्तत्प्रवक्ष्यामि यज्ज्ञात्वामृतमश्रुते | अनादिमत्परं ब्रह्म न सत्तन्नासदुच्यते ||12|| jñeyaṁ yat tat pravakṣhyāmi yaj jñātvāmṛitam aśhnute anādi mat-paraṁ brahma na sat tan nāsad uchyate ||12|| 🔴 I shall now declare the object which ought to be known, by knowing which one attains to immortality. It is the Supreme Brahman, the eternal Being who cannot be described either as existent or non-existent (in the way sense-bound material objects are described)

    1h 22m

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Lectures on the Bhagavad Gita by Swami Sarvapriyananda at the Vedanta Society of New York.

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